WHEREAS, We, the messengers to the Southern Baptist Convention meeting in Kansas City, June 12-14, 1984, recognize the authority of Scripture in all matters of faith and practice including the autonomy of the local church; and
WHEREAS, The New Testament enjoins all Christians to proclaim the gospel; and
WHEREAS, The New Testament churches as a community of faith recognized God's ordination and anointing of some believers for special ministries (e.g., 1 Timothy 2:7; Titus 1:15) and in consequence of their demonstrated loyalty to the gospel, conferred public blessing and engaged in public dedicatory prayer setting them apart for service; and
WHEREAS, The New Testament does not mandate that all who are divinely called to ministry be ordained; and
WHEREAS, In the New Testament, ordination symbolizes spiritual succession to the world task of proclaiming and extending the gospel of Christ, and not a sacramental transfer of unique divine grace that perpetuates apostolic authority; and
WHEREAS, The New Testament emphasizes the equal dignity of men and women (Gal. 3:28) and that the Holy Spirit was at Pentecost divinely outpoured on men and women alike (Acts 2:17); and
WHEREAS, Women as well as men prayed and prophesied in public worship services (1 Cor. 11:2-16), and Priscilla joined her husband in teaching Apollos (Acts 18:26), and women fulfilled special church service-ministries as exemplified by Phoebe whose work Paul tributes as that of a servant of the church (Rom. 16:1); and
WHEREAS, The Scriptures attest to God's delegated order of authority (God the head of Christ, Christ the head of man, man the head of woman, man and woman dependent one upon the other to the glory of God) distinguishing the roles of men and women in public prayer and prophecy (1 Cor. 11:2-5); and
WHEREAS, The Scriptures teach that women are not in public worship to assume a role of authority over men lest confusion reign in the local church (1 Cor. 14:33-36); and
WHEREAS, While Paul commends women and men alike in other roles of ministry and service (Titus 2:1-10), he excludes women from pastoral leadership (1 Tim. 2:12) to preserve a submission God requires because the man was first in creation and the woman was first in the Edenic fall (1 Tim. 2:13ff); and
WHEREAS, These Scriptures are not intended to stifle the creative contribution of men and women as co-workers in many roles of church service, both on distant mission fields and in domestic ministries, but imply that women and men are nonetheless divinely gifted for distinctive areas of evangelical engagement; and
WHEREAS, Women are held in high honor for their unique and significant contribution to the advancement of Christ's kingdom, and the building of godly homes should be esteemed for its vital contribution to developing personal Christian character and Christlike concern for others.
Therefore, be it RESOLVED, That we not decide concerns of Christians doctrine and practice by modern cultural, sociological, and ecclesiastical trends or by emotional factors; that we remind ourselves of the dearly bought Baptist principle of the final authority of Scripture in matters of faith and conduct; and that we encourage the service of women in all aspects of church life and work other than pastoral functions and leadership roles entailing ordination.
Kansas City, Missouri